Throughout the region where I was brought up, and perhaps throughout the civilized world, the notion has long prevailed that in some of the last moments of a person’s life, he is or may be “struck with death;” by which, I suppose the more intelligent simply mean that such a change comes over him as renders his speedy departure to the spirit-world inevitable.

Now that we are really justified in saying of many persons who are in their last moments, that they are beyond the reach of hope, is doubtless true. When decomposition, for instance, has actually commenced, and the vital organs have already begun to falter, it would be idle to conceal the fact, were we able to do so, that life is about to be extinguished beyond the possibility of doubt.

In general, however, it is never quite impossible for the sick to recover even after recovery seems to be impossible. So many instances of this kind have been known, that we ought at least, to be exceedingly cautious about pronouncing with certainty, and to encourage rather than repel the application of the old saying, as long as there is life, there is hope."

I had a lesson on this subject while a medical student, which was exceedingly instructive, and which, if I were to live a thousand years, I could never forget. It was worth more to me in practical life afterward, than all my books and recitations would have been without it. The facts were these:

My teacher of medicine used occasionally to take his students with him when he rode abroad on his professional visits. One day, it fell to my lot to bear him company. His patient was an aged farmer, a teamster rather, who had been for some time ill of a fever, and had not been expected to recover. Yet his case was not so desperate but that the physician was expected to continue his daily visits.

On our arrival at the house of the sick man, we were met by a member of the family, who said, “Come in, doctor, but you are too late to do us any good. Mr. H. is struck with death; all the world could not save him now.”

We entered the room. There lay the patient almost gone, surely. So at least, at the first view, it appeared. It was a hot summer day, and hardly a breath of air was stirring. The friends were gathered around the bed, and there was less freedom of circulation in the air of the sick-room than elsewhere. It was almost enough to kill a healthy man to be shut up in such a stagnant atmosphere; what, then, must have been the effect on one so sick and feeble?

The doctor beckoned them away from the bed, and requested them to open another window. They did it rather reluctantly; but then, they did it. The sufferer lay panting, as if the struggle was almost over. “Don’t you think he is struck with death, doctor?” whispered one and another and another. Almost out of patience, the doctor at length replied: “Struck with death? What do you mean? No; he is no more struck with death than I am. He is struck much more with the heat and bad air. Raise another window.”

The window was raised. “Now,” said he, “set that door wide open.” It was quickly done. “Now bring me a bowl of water, and a teaspoon.” The bowl of water was quickly brought. “Put a little water into his mouth with the teaspoon,” said he. “O doctor,” they replied, “it will only distress him; he is already struck with death.” “Try it then, and see.”

Tremblingly they now moistened his parched lips. “Put a little of it in his mouth, with the teaspoon,” he said. They shuddered; the doctor persisted. “Why,” said the attendant, “he has not been able to swallow any thing these two hours.” “How do you know?” said he. “Why, he has been all the while struck with death.” “Nonsense! have you tried it?” “Tried it? oh, no; by no means.” “Why not?” “Because we knew it would only distress him. He is too far gone to swallow, doctor; you may rely on it.”

The physician’s patience was now well nigh exhausted, as well it might have been, and seizing the bowl and teaspoon with his own sacrilegious hands, “I will see,” said he, “whether he is struck with death or not.”

He not only wetted his lips and tongue, as they had partially done before, but gradually insinuated a few drops of Nature’s best and only drink, into the top of his throat. At last he swallowed! The doctor’s hopes revived; while the family stood as if themselves struck, not with death, but with horror. At length, he swallowed again and again. In half an hour, he opened his eyes; before we left him, he had become quite sensible, and, had we encouraged it, might have spoken.

To make my story as short as possible, the next day he could swallow a little gruel. The third day, he could be raised upon the bed. The fourth, though still weak, he was dressed and sat up an hour. In a fortnight, he was once more driving his team; and for ought I know to the contrary, unless debarred by reason of age, he may be driving it at this very moment!

Going home together from our visit, already so fully described, the conversation turned on the silly notion which so extensively prevails about being struck with death. We talked of its origin, its influence, and its consequences. It had done no good in the world, while it had been the means, we could not doubt, of indirectly destroying thousands of valuable lives.

OF ITS ORIGIN. How came the notion abroad that a person can be struck with death, so affected that there is no possible return for him, to life and health? Struck! By whom? Is there a personage, spiritual but real, that strikes? Is it the Divine Being? Surely not. Is it an arch enemy? is it Satan himself?

“No day, no glimpse of day, to solve the knot.”

The doctor and I had, however, one conjecture concerning it, which, if it should not instruct the reader, may at least, afford him a little amusement. It certainly amused us.

You have seen the old-fashioned New England Primer. It has been in vogue, I believe, a full century; perhaps nearer two centuries. It has done not a little to give shape to New England character. In its preliminary pages is a sort of alphabet of couplets, with cuts prefixed or annexed. One of the couplets reads thus:

“Youth forward slips,
Death soonest nips.”

While at its left, is the representation of a skeleton, armed with a dagger, and pursuing a youth a child rather with the apparent intention of striking him through. Now I cannot say how this picture may have affected others, but to my medical teacher and myself, as we mutually agreed, it always brings up the idea of striking down a youth or child prematurely, and sending him away to the great congregation of the dead.

Nor am I quite sure that this representation, innocent as may have been its intention, has not been the origin of a relentless and cruel superstition. I know certainly, that my own early notions about being struck with death, had, somehow or other, a connection with this picture; and why may it not be so with others?

But the influence and consequences of this superstition must be adverted to for a moment. I said they affect and have affected thousands; perhaps I ought to have said millions. Under the confused and preposterously silly idea that Death, the personification of Satan or some other demon, has laid hold of the sick or distressed, and that it would be a sort of useless, not to say sacrilegious, work to oppose, or attempt to oppose, the grim messenger, we sometimes leave our sick friends in the greatest extremity, to suffer and perhaps die, when the gentle touch of a kind hand, a mere drop of water, or a breath of fresh air, might often bring them back again to life and health and happiness and usefulness.

If this chapter should not be deemed a confession of medical impotence, it is at least a practical confession of medical selfishness or ignorance. If duly enlightened themselves, medical men ought long ago, to have rid society of this abominable superstition; and if not sufficiently enlightened to perceive its existence and evil tendency, they ought to have abandoned their profession.