The Tribunal of Caiphas.
To enter Caiphas’s tribunal
persons had to pass through a large court, which may
be called the exterior court; from thence they entered
into an inner court, which extended all round the
building. The building itself was of far greater
length than breadth, and in the front there was a
kind of open vestibule surrounded on three sides by
columns of no great height. On the fourth side
the columns were higher, and behind them was a room
almost as large as the vestibule itself, where the
seat of the members of the Council were placed on
a species of round platform raised above the level
of the floor. That assigned to the High Priest
was elevated above the others; the criminal to be tried
stood in the centre of the halfcircle formed by the
seats. The witnesses and accusers stood either
by the side or behind the prisoner. There were
three doors at the back of the judges’ seats
which led into another apartment, filled likewise
with seats. This room was used for secret consultation.
Entrances placed on the right and left hand sides of
this room opened into the interior court, which was
round, like the back of the building. Those who
left the room by the door on the righthand side saw
on the left-hand side of the court the gate which led
to a subterranean prison excavated under the room.
There were many underground prisons there, and it
was in one of these that Peter and John were confined
a whole night, when they had cured the lame man in
the Temple after Pentecost. Both the house and
the courts were filled with torches and lamps, which
made them as light as day. There was a large
fire lighted in the middle of the porch, on each side
of which were hollow pipes to serve as chimneys for
the smoke, and round this fire were standing soldiers,
menial servants, and witnesses of the lowest class
who had received bribes for giving their false testimony.
A few women were there likewise, whose employment was
to pour out a species of red beverage for the soldiers,
and to bake cakes, for which services they received
a small compensation. The majority of the judges
were already seated around Caiphas, the others came
in shortly afterwards, and the porch was almost filled,
between true and false witnesses, while many other
persons likewise endeavoured to come in to gratify
their curiosity, but were prevented. Peter and
John entered the outer court, in the dress of travellers,
a short time before Jesus was led through, and John
succeeded in penetrating into the inner court, by
means of a servant with whom he was acquainted.
The door was instantly closed after him, therefore
Peter, who was a little behind, was shut out.
He begged the maid-servant to open the door for him,
but she refused both his entreaties and those of John,
and he must have remained on the outside had not Nicodemus
and Joseph of Arimathea, who came up at this moment,
taken him with them. The two Apostles then returned
the cloaks which they had borrowed, and stationed themselves
in a place from whence they could see the judges, and
hear everything that was going on. Caiphas was
seated in the centre of the raised platform, and seventy
of the members of the Sanhedrin were placed around
him, while the public officers, the scribes, and the
ancients were standing on either side, and the false
witnesses behind them. Soldiers were posted from
the base of the platform to the door of the vestibule
through which Jesus was to enter. The countenance
of Caiphas was solemn in the extreme, but the gravity
was accompanied by unmistakable signs of suppressed
rage and sinister intentions. He wore a long
mantle of a dull red colour, embroidered in flowers
and trimmed with golden fringe; it was fastened at
the shoulders and on the chest, besides being ornamented
in the front with gold clasps. His head-attire
was high, and adorned with hanging ribbons, the sides
were open, and it rather resembled a bishop’s
mitre. Caiphas had been waiting with his adherents
belonging to the Great Council for some time, and so
impatient was he that he arose several times, went
into the outer court in his magnificent dress, and
asked angrily whether Jesus of Nazareth was come.
When he saw the procession drawing near he returned
to his seat.